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- A Catholic-led care home is being built in the city
A Catholic-led care home is being built in the city
And Canfor is curtailing another mill
Health minister Adrian Dix was in town yesterday to announce a new long-term care home being built in the city:
“As people age, they need access to compassionate and dignified care,” said Adrian Dix, Minister of Health. “That’s why our government is expanding long-term care throughout the province, including in Prince George. Through our partnership with Providence Living, a new care home is coming to Prince George, which adds more long-term care beds to the community to ensure more seniors can stay in the community they love with the support they need.”
Providence and Northern Health have signed an agreement to build a long-term care home that will add 200 beds in Prince George at 6500 Southridge Ave. Providence, in partnership with the Roman Catholic Diocese of Prince George, is contributing the land. This is the first new long-term care facility to be built in Prince George in 15 years.
So, land donated by the Roman Catholic church is where this will be built (the Catholic Church historically own a huge chunk of land in College Heights — which derives its name from Prince George College, a Catholic-run school that operated in the city — more on that can be found within the archival clippings here). Then the construction and operation of the facility will be a partnership between Providence Living and Northern Health. Which got me wondering — what is Providence Living?
Providence Living is committed to improving both the environment and experience of older British Columbians living in long-term care. Driven by research and global best practices, Providence Living is a leader in creating innovative services, homes, neighbourhoods and communities in which people can imagine themselves and their loved ones living full and realized lives.
Created by Providence Health Care, but now a stand-alone, non-profit organization with its own board and management structure, Providence Living will remain closely aligned with Providence Health Care as it grows and expands.
We are bound by the common belief that compassion connected to faith-based principles results in resident care that feels like it comes from family, and is provided in a place that feels like home.
We are a Catholic health care community…
Inspired by the healing ministry of Jesus Christ, we are a Catholic health care community dedicated to meeting the physical, emotional, social and spiritual needs of those served through compassionate care, teaching and research.
Our values are rooted in the values, history and tradition of our Founding Sisters that arrived in British Columbia more than 125 years ago and established numerous Catholic hospitals and care homes.
At Providence Living, we create space for the individuality, joy and spontaneity that make life rich and fulfilling. We innovate, challenge conventions, and most of all listen long and hard to the real experts: the people living in our care communities and their families.
Providence Living is affiliated with Providence Health Care, a B.C.-based Catholic healthcare organization which runs several hospitals in the Lower Mainland, including St. Paul’s.
I will admit: I had no idea we had a separate, Catholic-based healthcare service operating in the province:
Providence falls within the Vancouver Coastal Health region but is governed by its own, independent Board of Directors. We are accountable to our patients and residents, Vancouver Coastal Health, the BC Ministry of Health, our Board and BC taxpayers.
But we do. I was also curious about how this plays out in practice and came across this December 2022 article in The Walrus delving into the world of faith-based healthcare in Canada, which provided this little explainer:
Much like how Catholic schools are funded by tax dollars, Catholic hospitals are part of this country’s universal health care system. Before the institution of public health care, in the 1950s and ’60s, the land and buildings for Catholic facilities might have been paid for by religious orders. Today, however, the hospitals are funded the same way as non-Catholic ones. Provincial and territorial governments cover their operating budgets, including staff, equipment, and energy bills. And the hospitals raise money for extras, like fancy new wings and upgraded machines. (Catholic hospitals and secular ones are governed by the same provincial legislation, which outlines their reporting requirements, employment standards, and more. These laws permit faith-based hospitals to refuse some services for religious reasons.) But, unlike those who attend Catholic schools, which their parents might choose for faith-based education, patients often end up in a Catholic health care facility simply because it’s the closest one. Many Canadians don’t even realize which hospitals are Catholic and which are not, and many patients are never affected by their hospital’s religious affiliation. For a patient who visits St. Michael’s, in Toronto, or St. Paul’s Hospital, in Vancouver, for an MRI or an appendectomy, the experience would be the same as at any other publicly funded hospital. It’s when patients request an abortion or are hoping to have their tubes tied that they might be told, “Sorry, we don’t do that here.”
That last sentence introduces the underlying conflict within the story, which focuses on the extent to which the religous beliefs of the Catholic Church inform the decisions about what sort of care to provide at these insitutions: birth control, abortion — as well as some concerns about the use of religous iconography like the cross in patient rooms, which could include residential school survivors or other people with negative experiences with the church.
“It’s incredibly anachronistic that, at a number of our facilities, the ultimate authority is appointed by the Catholic Church, literally by the Vatican,” says Ryan Hoskins, an emergency physician in BC who has written about Catholic health care in Alberta. “I think that’s absurd.”
Perhaps more relevant, in the context of a long-term care home, is the issues around assisted dying:
Lisa Saffarek, who works as a health system administrator in BC, says her dad’s last two weeks were consumed by the logistics of trying to get a transfer out of a Catholic hospital for the assisted death that he wanted. In the end, he did get transferred to another hospital, but he died the morning after the transfer. It wasn’t the death he wanted, surrounded by his whole family. Saffarek describes her dad as a grab-life-by-the-horns guy who came to Canada from Germany as a teenage prisoner of war and went on to open a ski hill in Smithers. (Before he had the funds to buy a chairlift, he would teach people to ski by “walking up and down the slopes all day,” she says.) Saffarek says her dad wanted to talk to the nurses about MAID and how his decision was affecting his family, but “you could see them avoiding eye contact.” This lack of emotional support “was the hardest part,” she says.
Jonathan Reggler, the family doctor from BC, says he’s witnessed several patients suffer due to Catholic health institutions’ refusals to provide MAID. One patient had to be transferred by ambulance to the trailer he lived in, accessible only by an extremely rough gravel road. “We couldn’t give him the sorts of drugs that you would ordinarily give somebody for a painful transfer because he had to have capacity at the time of his MAID,” recalls Reggler. His trailer was too small, so Reggler administered MAID “in a cold, leaky vehicle shed.” One family doctor in Thunder Bay describes witnessing a patient being transferred from her room in a Catholic-run long-term care home, filled with quilts she’d sewn and photos of loved ones, to a sterile hospital room for MAID. In winter, she says, residents are transferred by ambulance when it’s minus-forty degrees out, simply to die. The patients are “disgusted,” the doctor says, “but this population is too weak and too frail and exhausted” to put up a fight.
Again — this is in the context of hospitals, not long-term care facilities which is what is being built up in College Heights. But it does point to some of the potential tensions in having a religous organization operating a facility that might otherwise be taken on by the public healthcare system, depending on what actually plays out in practice. I don't know the details of how the home will be operated or staffed.
As for more details on what the facilities this care home will have when it does open:
single-bed rooms with private washrooms;
units designed in a resident household concept consisting of groupings of 12 rooms with social and recreational spaces found in a typical home, such as shared living and dining rooms;
indoor and outdoor spaces for social and leisure activities for residents and family, as well as quiet rooms and private spaces;
amenities for cooking meals on site;
non-denominational space for worship, reflection and spiritual practice, including Indigenous ceremonial practices; and
a staffing model that supports person-centred care and values seniors in care.
On the Providence website it is described as a “village” — and I am intrigued by a facility called “The Views” they are designing on Vancouver Island:
Providence Living is developing a 156-bed long-term care facility on a 14-acre site in the Town of Comox. Beds in the new care village, to be known as Providence Living at The Views, will replace those currently located at The Views at St. Joseph’s.
Using the concepts of a dementia village, our vision includes smaller households that support freedom to choose, move and connect. Our innovative village design will also improve residents’ access to nature and interaction with the community, including fostering of intergenerational connections.
No idea if the Prince George facility will follow this model, mind you. Right now they are in the procurement and design stage.
Also, since I looked it up: according to the 2021 cenus, 11 per cent of the city identifies themselves as Catholic while 34 per cent are Christian. Christian is the largest religion and Catholicism is the largest subset of that. 60 per cent are non-religious or secular.
Canfor’s news releases about shutting down mills never mention how many employees are affected
I’m noting this because the company put out a release yesterday that it is shutting down its Bear Lake sawmill for six months. That strikes me as a big deal for Bear Lake (and Prince George and Mackenzie — I am sure people from both communities commute to the Bear Lake site, that was certainly the case when I commuted to a Bear Lake-area mill, now gone). But while the release tells us that it will impact 140 million board feet of production, it does not provide an estimate on how many people work there and will be affected. Ironically, there is a new job posting on the Canfor website, as well.
Prince George is an education oasis
At his newsletter, Darrin Rigo writes about the experience of growing up in a city without a post-secondary institution:
Educational deserts are a concept I became aware somewhere during my 4 years as a Student Recruitment Officer for UNBC and has floated in and out of my head since then. Most recently, it came up in a conversation between my fiancé (a southern Ontario kid) and me (a Terrace kid) when we were chatting about how we felt when we graduated high school and were making decisions about the rest of our lives.
Brittany, like many of her high school friends, lived at home during her time attending University - one of 3 (or 4) Universities within commuting distance of her childhood home (alongside countless colleges). This is a fact that she, much like I, didn’t spend a lot of time examining when making the decision but rather just rolled with the big influences of her (and most 17 year olds’) life - her parents and her friends. For most of the University-bound kids, living at home to save some money (while still having access to an abundance of options) was just baked in to the equation.
I have to say: As a Prince George kid, the experience of southern Ontario resonates with me more than that of the Terracite, despite the fact you might think Prince George and Terrace have more in common. I attended UNBC largely out of inertia — I was able to live at home, friends and family were around — I really didn’t spend much time considering other options. And it turned out great, partially because of the advantages afforded to me as a result. Most of my friends also stuck around, at least for the first two years before transferring elsewhere if their particular programs went that direction, some at the university, some at the college. I’m looking forward to part two.
Posts to make ya feel good:
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Quick news:
Testing autonomous logging trucks on Canadian forestry roads.
PG-Northern Rockies region fairly low on snow as Avalanche season approaches.
College Heights falls to Kamloops in high school football playoff.
Al Work and no pay: Volunteer cuts veggies to feed Prince George's hungry.
Not Prince George, but: Watch this clip of a Vancouver woman introducing CBC audiences to “pizza pie” back in 1957 and her reaction to it going viral on TikTok.
Today’s song is an extremely unlikely pairing of a Houston rapper and a Victoria metal band:
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